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- LAURA HOPTMAN
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Trisha Donnelly
John Bock
Maurizio Cattelan
Chiho Aoshima
John LeKay: In an introductory
essay that you wrote for the 54th Carnegie International that
you curated at the Carnegie Museum of Art, you stated the following: "In art, grappling with grand ideas
as God, free will, immortality, and ethics was stock in trade
throughout history. During the past twenty years, however an
abiding interest in the most prosaic aspects of daily life has
served as a strategy for making art relevant to a broader, less
elite audience. All this being equal, at this moment our
undeniable taste for the banal does not quash our need for art
that is not merely extracted from aspects of everyday life, but
rather whole heartedly participates in it by wrestling with its
fundamental mysteries" .......................
Q. In this age of prevailing
skepticism and cynicism regarding the grand topics
of immortality, ethics and the
mystical etc. (especially in the mainstream commercial
marketplace where in some parts a regressive, nihilistic and
cynical mindset is still very much in Vogue)
-- Do you
sense a shift or some kind of change in the air regarding these
matters, in terms of artists grappling with these ideals,
through painting, sculpture, film, poetry, music, dance or in other
ways?
If so, what do you think has brought
about this shift and do you see a kind of
PARA-modernism
movement evolving in which the metaphysical as well as the
physical and its residues will be investigated in a broader
sense?
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- Still from
night is coming at the 54th Carnegie International
Trisha Donnelly
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- Meechfieber at the 54th
Carnegie International
John Bock
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Laura Hoptman: The belief that culture can deal with
issues of human importance - that it can grapple with ethical
questions - is not so much a trend, (wishful thinking!) but a
conscious redirecting of the energies of the people who make and
analyze culture. I felt, as the steward for this big international
show that was supposed to tell the world what was happening in
visual arts at the moment, that it was my challenge and my
responsibility not to reflect something but to attempt to make
something. For better or worse, I wasn't alone in this; I discussed
the goal with every living artist in the show and both guest
curators.
I think the key word in my statement
regarding art and the "ultimates," is need. I tried in this
last Carnegie - with the participating artists' full complicity - to
explore an attitude towards the purpose of artmaking and concentrate
on that. This, as opposed to identifying a trend, say. In examining
our international cultural "moment" from the perspective of the
U.S., I found/find most interesting those works that have grand
ambitions for art's place in society. And yes - the last time this
phenomenon had any traction in our country was after WW II with
absolutist abstractionists like Barnett Newman and Ad Reinhardt.
Modernism has been burdened with a heavy theoretical load, so I am
uncomfortable about using it without modification- better I think to
say that some interesting work nowadays has parallels in a certain
strain of Utopian Modernism, and particularly to the goals of the
Russian Constructivists or some in the New York School.
The Carnegie was an experiment in
curating for me. It was different than anything I had done before,
particularly "Drawing Now" at MoMA. In that show, I think I made a
pretty thorough argument for a trend - that is the flowering of an unfetishized, narrative drawing inspired by popular forms of
drawing, from scientific drawing to drafting to comics. It was a
finite snapshot of a moment, not an attempt to redirect the cultural
tide. It was a show that I hope inspired some lively debate, but it
wasn't activist.
Because perhaps I started at a place
like the Bronx Museum, I have been almost hyper aware where art is
placed and who it is placed in front of. I am not so interested in
fiddling with the formal qualities of an art exhibition as I am with
figuring out ways for ideas to get across visually.
Culture can and should have a purpose
above and beyond its very thingness. I find it most interesting
when it steps up to the plate and shoulders that responsibility.
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JL: Many of the contemporary museums
are now being designed by some innovative architects like I. M. Pei
and his Pyramide du Louvre, or Frank Gehry's Bilbao Spain, Zaha
Hadid's Contemporary Arts Center in Cincinnati and in the past - the Guggenheim in New York by Frank Lloyd Wright etc. etc. etc.
It can appear that the space is more
than just a place to exhibit sculptures, installations, or hang
paintings on a wall and that the architect's presence and unique
vision, philosophy is often felt in ways that can sometimes detract,
compete and overwhelm the art; as well as enhance it in the best
case scenario.
From your experience with curatiing
exhibitions at venues like the Bronx Museum, MoMA and the Carnegie
Museum; how does the architectural space and the museum's history,
philosophy and framework, aesthetic, architectural or otherwise play
into your own creative process and your curatorial decision making?
LH: My notion of "sight specificity" for better or for worse,
takes in to account where a show is, but not in terms of the
elements of its physical situation. Sure, like anyone who is
trying to use space well, I try to place art in a way that
complements it, but I am much more interested in figuring out
the kind of art that might work in a place rather than
a space.
That said, I did collaborate with an architect for the Carnegie
International. Michael Maltzan from Los Angeles was brilliant
and enjoyable to work with, but essentially I worked with him
and his studio in the same manner in which I worked with other
artists in that particular show.
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- Now President
John F. Kennedy at the 54th Carnegie Int'l
Maurizio Cattelan
- Magma Spirit
Explodes.
Tsunami Is Dreadful
Chiho Aoshima
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JL: This question relates to the interesting
experience you had with the painter Chiho Aoshima at the
Carnegie when you provided her with a 40' wall - to place a
mural on the front of the museum, expecting one thing; or
maybe something like lizards, Japanese cherry blossoms, sexy
women floating in flowing dresses amid flowers, zombies,
etc. and then getting something completely unexpected like
an apocalyptic battle scene. A 40 ft Guernica.
When curating an exhibition in a museum like MoMA or the
Carnegie, do you prefer to select a specific piece(s) by a
particular artist to fit into a theme of the exhibition;
basically plan the show in advance, piece by piece etc.
or do you prefer to select the artists in advance without
knowing what they will create and then lay out the show as
in Chihos' case?
LH: T his
is an important question, one that devils anyone making an
exhibition, or making something for an exhibition, because
it cuts directly to the issue of "whose show is it anyway?"
In the case of a group exhibition that is idea-driven, my
answer would be that the person who organizes the show is
its author, of course, in deep collaboration with the
participating artists. This means that the organizer takes
responsibility for the show's main idea, for its success in
getting that idea across through the visual means of the art
included, and of course for its failure to come across.
When you are making a show about an idea that is not
formally driven- that is not based on how an object looks, how
it is made, what it is made of - or on a specific subject -
like flower painting - then you are basing your choices for
the most part on interpretation. If you posit a
philosophical, political or metaphysical question, you
marshal artwork to try and answer it in all its depth and
complexity.
The least risky way of doing this is to choose individual
artworks, rather than selecting artists who agree with, and
are stimulated by the idea that drives the show. This way
though, artists, and individual artworks take a back seat to
the engine that drives the show. Ideally, one tries to work
in collaboration with the
entire oeuvre of
artists that one chooses.. so as to do justice to the
artwork that ultimately ends up in the
exhibition. In the case of Drawing Now at MoMA, a show about
the return of figuration based on illustration, there was
less overt collaboration with each of the twenty something
artists in the show. Some agreed with what I was saying
about their work, and others didn't. For the most part, the
work in the show was not made for the exhibition. The
Carnegie was a show not only about ideas, but about what was
happening in contemporary art at the moment. For this, I
decided on a closer collaboration with each of the thirty
odd participants, and the vast majority of the works in the
show were made specifically for it. This made for a looser
show, and judging from some of the critical responses, a
riskier one than Drawing Now. On the other hand, there was
certainly more of a cohesiveness among participating
artists, none of whom, to my knowledge, had problems with
the premise of the show - which was that art can be an
effective way to explore the ethical.
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JL:
The New Museum is unique in the sense that it is the only museum in
New York that is devoted exclusively to contemporary art. Do you think that
curating at the New Museum will differ from your other positions at
MoMA and the Carnegie, being that it is exclusively contemporary
work?
LH: The New Museum was, is, and will
be quite a different museum than say, The
Museum of Modern Art, and the Carnegie
Museum of Art even though both of these
institutions started out with a mandate to
exhibit contemporary art from around the
world.
Both MoMA and the Carnegie have rich
permanent collections that stretch back for
more than one hundred years. They also have
agendas - in the case of the Carnegie, to
create a kind of history of contemporary art
based on the cycle of the Carnegie
International exhibitions, and in the case
of MoMA, to make an airtight argument for
the development and subsequent hegemony of
European and American modernism.
The New Museum doesn't rely on its small
permanent collection to shore up an agenda
vis a vis international contemporary art.
Since its inception, way back in the 1970s,
it set for itself the mandate to be a venue
for the most challenging contemporary art
and ideas being created on a worldwide
basis. It was by definition set up to be
anti-canonical. How it has fared over the
years as the canon has continued to be
stretched not necessarily by innovation but
by the expanding market, is a topic for
debate as is the viability of the equation
of innovation equaling avant gardism
equaling radicality. I am personally
interested in new definitions of "new" and I
think that the New Museum, with its new
building and new staff might be the place to
explore them.
- JL: Do you have a
vision of the kind of shows that you would like
to curate?
LH: I have been trained as an art
historian, and my expertise reaches back to
the postwar era in Europe and in the U.S. I
hope to continue to make very contemporary
exhibitions using material that has not
necessarily been made yesterday. As far as
an exhibition agenda, I have a few ideas
that have been germinating since the
Carnegie, but I prefer to wait until I
understand the entire vision of the museum
before I commit to one idea or another.
Ideally, the shows we make there will be
particularly suited to the museum and its
constituency. I have to make sure I
understand more about both of those things
before I jump in to something. Museum
programming is a team effort and I don't
join that team for another two months.
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View onto the new Museum building from the
southwest
- corner of Prince Street and Bowery
Photography: Christopher Dawson Visualization:Sejima + Nishizawa/SANAA
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- SANAA's concept for
the site proposes a series of shifting sculptural
boxes that allow for skylights on every level, each
with a slightly different proportion and character.
Their design demonstrates an efficient, elegant
approach to the Museum's program needs as well as an
innovative response to the zoning requirements of
the site.
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