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Thunder
Down Under!
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Lightening during Pipe ceremony, Bunya Mountains, Australia
Native American ceremonies bring rain to Australia
In February of
2007, two representatives of the "Keepers of the Sacred
Tradition of Pipemakers",
(
www.pipekeepers.org
) a Federally
recognized Native American Church headquartered in Pipestone
Minnesota, attended a gathering in the Bunya Mountains of
Australia. They had been invited to come and perform ceremonies
to help break the worst drought in that area for over 100 years.
Some of the Aboriginal and mixed blood traditional people of the
area had heard about a Sacred Pipe in the care of Jim Tree, a
spiritual advisor for the "Keepers" and author of the book, “The
Way of the Sacred Pipe.” This Pipe has a history of helping
bring rain to areas suffering from drought, and because of this,
the request for assistance was sent out from one indigenous
people to another, from the first nations of Australia to those
of North American.
After receiving the
request, a special Pipe ceremony was performed in the States to
see if those asked should go to the gathering. After the
ceremony, a heavy rain, along with hail, fell at the southern
Australian home of one of the requesters, David LittleJohn, a
mixed blood spiritual man. Taking this as an affirmative sign
that the Pipe should be taken "down under", Bud Johnston,
Director of the Keepers organization, and Jim Tree started
making preparations for the trip that would take place in
February.
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David
“Sitting Owl” Littlejohn, spiritual man
Getting the Pipe
through security at airports proved to be somewhat of a
challenge, as the bowl is made out of Black Steatite, inlaid
with lead, and was considered by the security personnel as a
possible club that could be used to attack people . It took a
lot of explaining to the head of security about the sacred
nature of the Pipe and finally they allowed it to be brought
aboard the plane.
Bud arrived a
day earlier than Jim, as Jim missed his first flight due to a
flat tire and the trouble with security. The Pipe, known as the
Black Thunder Pipe, is a one of a few surviving Pipes created by
a Thunder Society of the Northwest United States and is several
hundred years old. In recent history this Pipe has been used in
the states of Colorado, Montana, Arizona and Minnesota to ask
for the assistance of the Thunder Beings, the spirits that
control weather, to bring relief to areas of drought in those
states, with great success. (For more information, visit
www.wayofthepipe.com
On the night the
Pipe arrived at the Bunya Mountains, one of the Elders at the
gathering requested a Pipe ceremony. Around 20 people from
various parts of the world gathered in the cabin where Bud and
Jim were staying. Bud led the ceremony with his pipe, as it was
not the time for the Thunder Pipe to be brought out yet. There
were several others present who had Pipes and they brought
theirs out also.
This was the first
ceremony. It was a powerful one and set the stage for many
amazing events to follow. The next day, representatives of
indigenous people from different countries addressed a gathering
of over 300 people. Many messages were set forth about unity,
compassion, world peace and living in harmony with the earth.
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Bud Johnston, of the
“Keepers”, at Maiden’s Well
One of the recurring
messages was that we are in a critical time for our planet as
well as for us humans. Time has run out on the issue of global
warming. The results are in from the scientific community. We
have caused this problem and we need to take immediate action to
ward off the devastating consequences of our callous misuse of
our mother, the Earth.
The drought that is
affecting much of Australia is the result of both natural long-
term cycles and global warming. There is little ozone left over
the continent and the intense effects of solar radiation are
devastating certain regions there. The gathering was being held
in a rain forest area of the Bunya Mountains, which had not had
decent rain in well over a year.
While there, Jim and
Bud performed several Native American Pipe ceremonies at the
gathering, and at several other locations, some hundreds of
miles apart. At each location the results of the ceremonies were
nothing short of dramatic. In the Rain Forest, enough rain fell
within a few days to refill many badly depleted reservoirs.
Waterfalls in the area that were barely a trickle at the
beginning of the gathering had substantially increased flows
within just a few days.
On the first day of
the gathering, Bud spoke to about 150 people. He explained about
the sacred nature of the Pipe and its place in our way of life.
Jim spoke next and explained that “talk is cheap and anyone can
claim to feel the Thunder spirits come in, but if the
medicine/power of the Pipe is real, then real results should be
the outcome”.
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Clouds
forming over dinning arbor
At two of the
ceremonies in the following days, the Thunder Beings arrived
during the ceremony in startling power. In each case, just as
the Pipe was raised to the heavens, thunder boomed, followed by
a downpour. The rain that came in one instance was measured at
over 2 ½ inches in an hour. In just a few days, the rainforest
was filled with fog, the rivers and creeks had flowing water
falls and the birds and animals of the area were seen charging
around crazily as if in wild celebration of the new rainfall.
There was an urgent
message from the Thunder Beings, one whose importance was
validated by the “miracles” that resulted from the ceremonies,
and it was this:
"The answers to
the ceremonies are so dramatic because the timing of this
message is very critical. The nations of this modern world are
like drug addicts; they are all energy and water addicts. Just
as with any” junkie”, you see clearly that you are killing
yourselves and destroying your children, your homes, everything
that is, but you continue to indulge in this destructive
behavior.
You may get
up in the morning and say, "I'll change myself and stop these
destructive ways!" But by evening you are right back at your
addiction, destroying the very earth and atmosphere around you.
This is the bad news, you are addicted. Now for the good news,
it is not too late. If you will change your behavior, the
spiritual realm and Creator will assist you with miracles and
intervention. The Thunders can rebuild the ozone, rain can
return, but not unless you change your addictive habits, as
individuals, as nations, as
all the people of the earth.
If you humans
will do your part, the spiritual realm will do its part. You do
not have to wait 40 or 80 years for the weather patterns to
reverse and be in balance. It will happen sooner by intervention
of the one who created the cycles of nature in the first place.
If you fail to change, then all of the following generations
will live, and die, in a very hostel and polluted earth."
The first ceremony
using the Thunder Pipe was held on the second night of the
gathering. It was to be a blessing ceremony for five other Pipes
that were also at the gathering. These Pipes were in the care of
Native Americans who have lived in Australia for many years;
several of them had been Sundancers when they lived in the
United States.
As all the Pipes
were brought out of their bundles, thunder was heard outside. At
the moment the Thunder Pipe was brought out, even before it was
put together, rain began falling on the tin roof. Some of the
people went outside and reported that the sky was totally clear
and stars could be clearly seen as no clouds were over them, but
still there was a nice gentle continual rain coming down. At the
conclusion of the ceremony, just as the Thunder Pipe was taken
apart, the rain stopped. The following morning many of the
people camped out for the gathering came up to Bud and commented
on the rain. They were excited, but still seeing it as a
coincidence.
During the third day
of the gathering, Jim invited everyone to come to the fire that
evening for the first public ceremony with the Thunder Pipe.
Later, as he was making his way to the fire area, he saw a cloud
formation in the western sky of a thunderbird with wings
stretching from horizon to horizon. Its head was turned to the
south and there was a cloud shaped like fire coming from its
mouth.
It was dark by the
time Bud and Jim got to the gathered people. Bud talked first to
everyone about ceremony protocol and what they should do when
the Pipe was brought out of its bundle. It took quite some time
to prepare everyone for the ceremony, as over 300 people had to
be cleansed with the smoke of sage and cedar. After all had been
smudged, Jim told everyone about the cloud he had seen, stating
that the Thunders Beings were on their way and would answer the
prayers in a big way. He lifted the bundle with the Pipe in it
up towards the night sky and instantly thunder was heard
followed by heavy rain.
Everyone moved
inside an arbor, which had been set up for meals. The Pipe was
never even unwrapped because a spontaneous celebration of
drumming and dancing began. After several traditional Native
American dances and songs, some Aboriginal men came out of the
dark into the arbor playing didgeridoos, each one painted from
head to toe. They taught several traditional dances, including
the Crane dance, the Kangaroo dance and the "Single men’s"
dance. The rain continued all night and by morning fog filled
the mountains and rain forest.
On the fourth night,
the actual ceremony to restore the broken cycle of the weather
was performed. It had to be done in the arbor as the rain came
again just before the ceremony started.
In this ceremony the
Pipe was filled, and then the bowl was sealed with a plug of
sage, as it was not to be smoked until several days later. It
would be carried on a journey across the region to the place
where the ceremony would be completed by the smoking of the
Pipe. In this way the attention of the Thunder Beings would be
drawn to every place along the journey.
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Jim explaining the ceremony, fourth night
On the fifth day,
the Pipe was taken to a place called Maidens Well. It is a
natural pond deep in a rocky gorge, much like Montezuma’s well
in Arizona, but smaller. During this part of the ceremony, the
Pipe was used to “re-connect” the earth water (pond) to the sky
water (clouds). As the tip of the Pipe touched the pond water,
thunder rolled off in the western sky where a heavy wall of rain
could be seen speeding towards the area.
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Jim at Maidens Well
An interesting thing
happened during the part of the ceremony where the spiritual
beings of the south were being invited to join those gathered.
Coyote and raven are often referred to as “tricksters” by Native
Americans. As the invitation was being given to the spirits of
the south, a raven flew low over the Pipe and called out several
times. Bud began to laugh and told everyone that the trickster
was going to play a prank on us. Jim agreed that everyone should
be aware, that the trickster was going to do something, but
little did he think it would be on him.
The rain was on its
way in force and the group had just enough time to climb out of
the gorge, only to find that the car used to transport Bud and
Jim had a flat tire! Bud and David Littlejohn fixed the flat as
the rest of passengers unpacked the car to get the spare, then
re-packed it, getting into the car just as the torrential rain
hit. Funny old coyote....the electric window where Jim sat was
down and the keys couldn't be found! Jim got a good drenching
before the window could be rolled up. It rained heavily for the
next two days.
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Bud and Dave save the day
But the
trickster was not done with Jim. Now that the gathering was
over, there was just a small group traveling with the Pipe. It
consisted of Nikki Michail, a film maker who was documenting the
trip,
(
www.sustainabledreaming.com
), Anthony Broese Van Groenou, a
specialist in sustainable technologies and life
styles,
, Bud, Jim, and Byron, a wonderful young man who continually
assisted throughout the trip by providing places to stay, advice
on not getting killed in Australian traffic, etc. They returned
to Maidens Well to observe how things may have changed due to
the rains. As they approached the area, they stopped at a
“servo” (gas station) to fuel up. Jim went inside to get an
ice-cream bar, something he is found of. When he asked the
attendant for one, the man said, “The jokes on you mate. That
storm yesterday took out our freezer and all the ice-cream has
melted.”
As the group left
Maidens well, a request for an interview by the Australian
Broadcasting Company was received. Bud and Jim stopped in
Toowoomba at a radio station and gave the interview. Bud
explained what they were doing in Australia. Jim challenged the
audience to follow their trip progress to see if the rains
indeed followed the Pipe. As a matter of fact, the rains
followed not only the Thunder Pipe, but they branched out and
followed all of the other Pipes that had been at the gathering
as well.
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Jim and Bud at the radio station
During the next few
days, this small group traveled by automobile south from the
Bunya Mountains, as far as Wollumbin, also known as Mount
Warning, the place that they hoped to complete the ceremony. It
is said that from this mountain “song lines” go out across all
of Australia, and that these would take the energy of the
ceremonies to the rest of the continent. In traditional fashion,
permission was asked of the indigenous caretakers of the
mountain to proceed with the ceremony there. A full blessing was
given by one of the Aunties who is responsible for this sacred
place, but another did not feel comfortable with it. This was
honored and seen as direction from the Creator to complete the
ceremony elsewhere, and that it would be necessary for the Pipe
to return to Australia in the future to perform other ceremonies
when the time was right and the Elders would welcome them.
The representatives
of the Keepers fully understood the feelings of the caretakers
of the mountain. The same thing happens in the US concerning
their sacred sites. It takes time to feel comfortable with
someone who wants to bring a foreign way to such places. It is
hoped that the next trip will allow for enough time and
interaction between the Native Americans and Indigenous
Australians to build relationships of trust and a mutual
understanding of our need for help from one another. The next
trip is hoped to be in mid 2007.
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Byron and friend (top),
Anthony, Jim (center) and Nikki (bottom)
The next two days of
the trip were spent at the home of Eshua, a young Indigenous man
who’s family and life style are the perfect physical embodiment
of the ideals of the “Sustainable Dreaming” organization, which
is combining modern sustainable technologies with ancient wisdom
of living in harmony with all of creation.
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Eshua, in his kitchen
Eshua and his small
family live in the lush rain forest south of Mount Warning.
Their home is made up of several small buildings, all off the
grid. Jim particularly like the bath house, it was constructed
with a rock wall that hosted moss and plants growing in-between
the stones. The water was supplied via gravity from a spring,
and electricity was from photovoltaic system. They gathered food
from their garden for the guests and all ate simple, healthy and
harmoniously grown food.
The time spent with
Eshua and his family was a moment that seemed to be from both
the past and the future at the same time. It was the perfect
interlude before going on to the final step of the ceremony.
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Eshua’s Home
Since the completion
of the ceremony could not be performed at Mount Warning, it was
decided to conduct it at a place in the southern rain forest
called Minyoun Falls. This was a spectacular water fall that
drops over 10300 feet from the top of a magnificent cliff. The
ceremony had started with over 200 people in attendance, and was
to be finish with just four people. (Bud had gone back to the
States early due to a reaction to some shell fish he had eaten.)
It was now down to the core of those who had traveled with the
Pipe since it had arrived in Australia.
To Native Americans
the number four is significant in ceremony, often because of the
four cardinal directions that are always honored during such
ceremonies.
Nikki, Byron,
Anthony and Jim walked along a foot path to an area above the
falls.
They found a place
where the water pooled before going over the cliff and the Pipe
was unwrapped to be smoked as the final act of the traveling
ceremony. There was a gentle rain falling all that day. The Pipe
was lit, and through the transforming element of fire, the
prayers stored in the Pipe since its filling days before, were
released into the air. When all was complete and the Pipe pas
taken apart, the rain stopped and a ray of sunshine fell
directly on the Pipe.
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The Completion of the
ceremony, Minyoun Falls
After the Pipe left
Australia, there was a significant shift in the long term
weather patterns that affect that continent. The “El Nino”
pattern shifted to the “La Nina” pattern, which historically
would mean a wetter season for the country.
To date, there is
still intense drought affecting many parts of the continent, and
finally the Government is conceding that global warming is
playing a significant role. Will the Thunder Beings bring rain
“down under” and break this drought? It would seem to depend on
how we humans respond to the Pipes message. Will we as
individuals, as Governments, change our ways to a more
sustainable future? If so, there is the confidence that those
who are responsible for the earth’s weather will do their part,
as promised by the dramatic answers to the ceremonies of
February. It will be interesting to track what happens if the
Pipe is invited back there this year.
for more info visit
www.pipekeepers.org
www.sustainabledreaming.com
www.wayofthepipe.com
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